Monday, September 7, 2026

USCCB Prayer for Labor Day

As the sun rises to bring in the new day:
  • We remember those who descend into the earth, their work begins in darkness, pulling from the earth, the resources we steward.
  • We remember those who work inside a building away from the light and brightness of the day.
  • We remember those who work outside in the harsh elements of our world, the bitter cold and sweltering heat of extremes.
  • We remember those who do not have a job to go to, who are struggling to meet the needs of their daily living expenses, for whom the day becomes long and arduous.

As the sun sets to bring in the evening of rest:
  • We remember those who work in the night.
  • We remember those who are trying to recover from their labor and toils of the day.
  • We remember those who participate in unsafe and dangerous work.
  • We pray for a renewed sense of dignity in their lives and in their work.
God, in your goodness, 
you have made a home for the worker. 
Make a place in our hearts for compassion to the men and women 
who labor tirelessly for basic necessities. 
Ensure a place for the men and women who are struggling to find work.
Grant us your wisdom to greet and care 
for those who are unable to work due to illness 
or circumstances that prevent their participation.
Be with the children who are not able to run and play, 
but instead must put in a hard day’s work 
to help their family afford to eat, to live.
Be with us all, Christ Jesus, as we go about the busyness of our work.
Hold us accountable not only for our actions, 
but most importantly to each of our neighbors.
May we continue to work together to bring about your reign! 
We ask this in your holy name, through the power of the Holy Spirit. 

Amen.

Friday, September 4, 2026

23rd Sunday in Ordinary Time

Many people find confrontation and conflict difficult to handle. So, we should pay close attention to today’s readings because they all focus on our responsibility to confront people who have sinned against us and who have sinned against other people. Not only are we supposed to confront them, we are supposed to win them over. God, speaking through Ezekiel in today’s first reading (Ez 33: 7 – 9) makes the point clearly, if “you do not speak out to dissuade the wicked from his way, the wicked shall die for his guilt, but I will hold you responsible for his death.” However, “if you warn the wicked, trying to turn him from his way, and he refuses to turn from his way, he shall die for his guilt, but you shall save yourself.” Ezekiel and all the prophets took God at his word and spent their lives admonishing the Children of Israel for their wicked ways. This made the prophets immensely unpopular particularly with people in power and they suffered deadly hostility.

The Eighteenth Chapter of St. Matthew’s Gospel is sometimes called “The ecclesial discourse” or Dissertation on the Church. It presents us with a Christian code of ethical practice. The section we hear today, verses 15 – 20, outlines a grievance process we should follow when someone does something wrong. The object of this process is not to abuse, ridicule or humiliate our sisters and brothers in faith. Rather, the purpose is to bring them back into God’s loving community. In the Jerusalem Bible translation St. Matthew tells us “If your brother does something wrong, go and have it out with him alone, between your two selves.” If that does not work, “take one or two others along with you.” And, if that does not work, take the issue “to the community” and let the community decide how to handle the situation.

The challenge in following this process is doing it in the right spirit. St. Paul tells us in Romans 13:10, that “love is the fulfillment of the law.” And in Colossians 3: 12 – 15 he says, “Put on then, as God's chosen ones, holy and beloved, heartfelt compassion, kindness, humility, gentleness, and patience, bearing with one another and forgiving one another, if one has a grievance against another; as the Lord has forgiven you, so must you also do. And over all these put on love, that is, the bond of perfection. And let the peace of Christ control your hearts, the peace into which you were also called in one body.”

Father in heaven,
The perfection of justice is found in your love
And all mankind is in need of your law.
Help us to find this love in each other
That justice may be attained
Through obedience to your law.
We ask this through Christ our Lord.
Amen

Wednesday, September 2, 2026

My Child, You're Not Alone

At times like these, it’s hard to find the right words to say
And I know that words alone won’t take the pain away
But, I know a man who sits high and looks low
And He is saying, “My child, you’re not alone.”

He is saying, “I love you and I am concerned about you
And all the pain and hurt that you are going through,”
He is saying, “Lean on me. I will be your comfort through this time
And although it’s dark now, the sun again will shine.

Even though it’s hard to see through tears that you now cry,
Just know that there will come a day when your tears He will dry
And though words alone won’t ease the pain that you now feel,
Just know that in time, your heart, He will heal.

I pray that God will give you peace and strength in your heart
As He holds you in his arms, and from you, He won’t depart
May you always be encouraged, may you ever hold on
And remember, “My child, you’re not alone.”

By Johnny V Chandler

Tuesday, September 1, 2026

The Size of Our Hearts

God puts us into this world with huge hearts. The human heart in itself, when not closed off by fear, wound, and paranoia, is the antithesis of pettiness. There’s nothing small about the human heart.

The early Church Fathers taught that each of us has two hearts, two souls.

In each person, they affirmed, there is a small, petty heart, a pusilla anima. This is the heart that we operate out of when we are not at our best. This is the heart within which we feel our wounds, are chronically irritated and angry, the heart within which we feel the unfairness of life, the heart within which we sense others as a threat, the heart within which we feel envy and bitterness, and the heart within which greed, lust, and selfishness break through.

But the Church Fathers taught that inside of each of us there was also another heart, a magna anima, a huge, deep, big, generous, and noble heart. This is the heart within which we feel empathy and compassion, where we are enflamed with noble ideals. This is the heart where we inchoately feel God’s presence in faith and hope and are able to move out to others in charity and forgiveness. Inside each of us, sadly often buried under suffocating wounds that keep if far from the surface, lies the heart of a saint, bursting to get out.

John of the Cross says the most effective way to move towards healing is not by focusing on the moral and spiritual areas within which we particularly struggle.

For him, we heal and grow and eventually “cauterize” our faults by fanning the flames of what is already virtuous, best, inside us. As we fan our virtues to full flame, those fires eventually burn out our selfishness and our wounds.

Our virtues, when fanned to full-flame, leave no room inside us for pettiness and small-heartedness.

Fanning what’s highest in us eventually moves us more and more towards living out of our big hearts rather than petty hearts.

~ Ron Rolheiser, OMI

Monday, August 31, 2026

Resentment

When anger has no outlet it can morph into resentment and carries the potential to cause great turmoil.

Anger, when channeled into the pursuit of change, can be a useful tool in our emotional palette. Anger is experienced by most people, some more than others. It is when anger has no outlet and morphs into resentment that it carries with it the potential to cause great turmoil. Allowing us to assign blame for the pain we are feeling, thereby easing it, resentment tends to smolder relentlessly just below the surface of our awareness, eroding our peace of mind. The target of our resentment grows ever more wicked in our minds and we rue the day we first encountered them. But resentment is merely another hue on the emotional palette and therefore within the realm of our conscious control. We can choose to let go of our resentment and to move on with our lives, no matter how painful the event that incited it.

Hanging onto resentment in our hearts does not serve us in any way. Successfully divesting ourselves of resentful feelings can be difficult, however, because doing so forces us to mentally and emotionally confront the original source of anger. When we cease assigning blame, we realize that our need to hold someone or something responsible for our feelings has harmed us. We thought we were coping with our hurt when in fact we were holding onto that hurt with a vice grip. To release resentment, we must shift our attention from those we resent back toward ourselves by thinking of our own needs. Performing a short ceremony can help you quell resentful feelings by giving tangible form to your emotions. You may want to write down your feelings and then burn the paper and close your ceremony by wishing them well. When you can find compassion in your heart, you know you are on your way to healing.

Free of resentment, we have much more energy and attention to devote to our personal development. We can fill the spaces it left behind with unconditional acceptance and joy. And, as a result of our subsequent freedom from resentment, blessings can once again enter our lives as the walls we built to contain our anger have been demolished.

~ By Madisyn Taylor

Sunday, August 30, 2026

World Day of Prayer for the Care of Creation

World Day of Prayer for the Care of Creation
Tuesday, September 1, 2026

Pope Francis established 1 September as the World Day of Prayer for the Care of Creation, encouraging the Catholic community around the world to pray for our common home.

The day is inspired by Pope Francis' landmark encyclical Laudato Si’, which calls on "every person living on this planet" to care for our shared Earth.


Season of Creation
September 1, 2026 - October 4, 2026

This World Day of Prayer falls at the beginning of the Season of Creation, which runs until 4 October, the feast of St Francis of Assisi. This is an ecumenical season dedicated to prayer for the protection of creation and the promotion of sustainable lifestyles.


The theme that Pope Leo XIV has chosen for 2026 is

"They shall beat their swords into plowshares 
and their spears into pruning hooks”

(Is 2:4).

Saturday, August 29, 2026

A Prayer

Lord,

Take my life and let me live serenely for today.
Open my mind to happy thoughts.
Take away my self-pity, I don’t want it.
Take away my ill will towards others.
Make it possible for me to feel joy, love, and compassion.
Help me to accept what is, 
     to hold my tongue, to do my daily task, and to let go with love.
Take away my worry about the future.
Make me realize that in Your hands everything will be provided.
Help me to understand that I have no control over anything but my own actions.
Make me know that today is precious and will soon be gone.
Help me to remember that all hatred and pain directed toward me 
     are the hatred and pain the other person is feeling toward himself.
Thank You for your willingness to accept my burden and lighten my load.

~~ By Unknown

Friday, August 28, 2026

22nd Sunday in Ordinary Time

Today’s gospel, a continuation of Matthew 16 that we began last week, shows Peter falling out of grace before he had any time to settle in. Last Sunday we heard in St. Paul’s letter to the Romans 11: 33 -36, that God’s judgments are “inscrutable” and God’s ways “unsearchable.” St. Paul asks: “who has known the mind of the Lord or who has been his counselor”? In today’s gospel, Jesus rebukes Peter because he is “thinking not as God does, but as human beings do." Of course, none of us can think exactly like God, not even Peter

Last week Peter was the hero of the gospel. His confession of faith earned him a new name, Rock, the rock on which Jesus planned to build his church. This week Peter is still a rock; however, he is now a stumbling block, an “obstacle” to Jesus and his mission. Like Jeremiah in the first reading, Peter, who received Jesus’ blessing last week, now finds himself heaped with “derision and reproach.” Although Peter recognized Jesus as “the Christ, the Son of the living God,” he could not comprehend the reality of the cross. He was thinking in terms of a champion King, a triumphant Messiah, not a suffering servant. He did not understand that Jesus’ victory could only come through sacrifice, suffering, death and resurrection.

Jesus told the disciples repeatedly that there is a cost to discipleship. Just as he had to take up the cross and die in order to fulfill his mission, the disciples had to be willing to deny themselves and take up their crosses in order to follow him. They had to clear away their very human mental and physical stumbling blocks so they could carry on the mission of Jesus and build the Kingdom here. We have to do the same. Jesus reminds us that we will be held accountable, “For the Son of Man will come with his angels in his Father’s glory, and then he will repay all according to his conduct.”

Father, help us to seek the values 
 that will bring us lasting joy in this changing world. 
 In our desire for what you promise, 
 make us one in mind and heart. 
 Grant this through our Lord Jesus Christ, your Son, 
 Who lives and reigns with you and the Holy Spirit, 
 God, forever and ever.
Amen





Thursday, August 27, 2026

August 28 - Memorial of St. Augustine

Today, August 28, the Church honors St. Augustine. St. Augustine was born at the town of Thagaste (now Souk-Ahras in modern day Algeria) on November 13, 354 and grew to become one the most significant and influential thinkers in the history of the Catholic Church. His teachings were the foundation of Christian doctrine for a millennium.

The story of his life, up until his conversion, is written in the autobiographical Confessions, the most intimate and well-known glimpse into an individual's soul ever written, as well as a fascinating philosophical, theological, mystical, poetic and literary work.

Augustine, though being brought up in early childhood as a Christian, lived a dissolute life of revelry and sin, and soon drifted away from the Church - thinking that he wasn't necessarily leaving Christ, of whose name he acknowledges "I kept it in the recesses of my heart; and all that presented itself to me without that Divine name, though it might be elegant, well written, and even replete with truth, did not altogether carry me away" (Confessions, I, iv).

He went to study in Carthage and became well-known in the city for his brilliant mind and rhetorical skills and sought a career as an orator or lawyer. But he also discovered and fell in love with philosophy at the age of 19, a love he pursued with great vehemence.

He was attracted to Manichaeanism at this time, after its devotees had promised him that they had scientific answers to the mystery of nature, could disprove the Scriptures, and could explain the problem of evil. Augustine became a follower for nine years, learning all there was to learn in it before rejecting it as incoherent and fraudulent.

He went to Rome and then Milan in 386 where he met Saint Ambrose, the bishop and Doctor of the Church, whose sermons inspired him to look for the truth he had always sought in the faith he had rejected. He received baptism and soon after, his mother, Saint Monica, died with the knowledge that all she had hoped for in this world had been fulfilled.

He returned to Africa, to his hometown of Tagaste, "having now cast off from himself the cares of the world, he lived for God with those who accompanied him, in fasting, prayers, and good works, meditating on the law of the Lord by day and by night."

On a visit to Hippo he was proclaimed priest and then bishop against his will. He later accepted it as the will of God and spent the rest of his life as the pastor of the North African town, where he spent much time refuting the writings of heretics.

Augustine also wrote, The City of God, against the pagans who charged that the fall of the Roman empire, which was taking place at the hands of the Vandals, was due to the spread of Christianity.

On August 28, 430, as Hippo was under siege by the Vandals, Augustine died, at the age of 76. His legacy continues to deeply shape the face of the Church to this day.

{Catholic News Agency)

Wednesday, August 26, 2026

Feast Day of St Monica


On August 27, one day before the feast of her son St. Augustine, the Catholic Church honors St. Monica, whose holy example and fervent intercession led to one of the most dramatic conversions in Church history.

Monica was born into a Catholic family in 332, in the North African city of Tagaste located in present-day Algeria. She was raised by a maidservant who taught her the virtues of obedience and temperance. While still relatively young, she married Patricius, a Roman civil servant with a bad temper and a disdain for his wife's religion.

Patricius' wife dealt patiently with his distressing behavior, which included infidelity to their marriage vows. But she experienced a greater grief when he would not allow their three children – Augustine, Nagivius, and Perpetua – to receive Baptism. When Augustine, the oldest, became sick and was in danger of death, Patricius gave consent for his Baptism, but withdrew it when he recovered.

Monica's long-suffering patience and prayers eventually helped Patricius to see the error of his ways, and he was baptized into the Church one year before his death in 371. Her oldest son, however, soon embraced a way of life that brought her further grief, as he fathered a child out of wedlock in 372. One year later, he began to practice the occult religion of Manichaeism.

In her distress and grief, Monica initially shunned her oldest son. However, she experienced a mysterious dream that strengthened her hope for Augustine's soul, in which a messenger assured her: “Your son is with you.” After this experience, which took place around 377, she allowed him back into her home, and continued to beg God for his conversion.

But this would not take place for another nine years. In the meantime, Monica sought the advice of local clergy, wondering what they might do to persuade her son away from the Manichean heresy. One bishop, who had once belonged to that sect himself, assured Monica that it was “impossible that the son of such tears should perish.”

These tears and prayers intensified when Augustine, at age 29, abandoned Monica without warning as she passed the night praying in a chapel. Without saying goodbye to his mother, Augustine boarded a ship bound for Rome. Yet even this painful event would serve God's greater purpose, as Augustine left to become a teacher in the place where he was destined to become a Catholic.

Under the influence of the bishop St. Ambrose of Milan, Augustine renounced the teaching of the Manichees around 384. Monica followed her son to Milan, and drew encouragement from her son's growing interest in the saintly bishop's preaching. After three years of struggle against his own desires and perplexities, Augustine succumbed to God's grace and was baptized in 387.

Shortly before her death, Monica shared a profound mystical experience of God with Augustine, who chronicled the event in his “Confessions.” Finally, she told him: “Son, for myself I have no longer any pleasure in anything in this life. Now that my hopes in this world are satisfied, I do not know what more I want here or why I am here.”

“The only thing I ask of you both,” she told Augustine and his brother Nagivius, “is that you make remembrance of me at the altar of the Lord wherever you are.”

St. Monica died at age 56, in the year 387. In modern times, she has become the inspiration for the St. Monica Sodality, which encourages prayer and penance among Catholics whose children have left the faith.

Tuesday, August 25, 2026

Envy


If the angels were capable of envy, they would envy us for two things: one is the receiving of Holy Communion, and the other is suffering.


~ St Maria Faustina

Monday, August 24, 2026

Waiting for the Bus

There's an old story of the boy who stood on a sidewalk, waiting for a bus. A man walking by spotted the boy, and gave him some gentle instruction. "Son," he said, "if you're waiting for the bus, you need to move to the street corner. That's where the bus stops for passengers."

"It's OK," said the boy. "I'll just wait right here, and the bus will stop for me."

The man repeated his argument, but the boy never moved. Just then, the bus appeared. Amazingly, the bus pulled over to where the boy stood, and the child hopped on. The man on the sidewalk stood speechless. The boy turned around in the doorway and said, "Mister, I knew the bus would stop here, because the bus driver is my dad!"

When you've got a family relationship with the bus driver, you don't need a bus stop. If you've given your heart to the King of Kings, you're in a royal family of unspeakable proportions.

Today I would like to remind you that, when you know the driver of life you can take the bus of life anywhere. He will stop and pick you up where people thought it is not possible.

There are people who think you can’t make it from where you are right now but they will be surprised when they see you make it.

There are those who think you are not in the right frame of mind, or the right status or the right career to succeed but they don’t know that the success giver is you father and your friend.

Just like the man in the story above they will be surprised to see you succeed even though you are single, or married, or divorced, or widowed. What matters is that you know Him who is able to do exceedingly abundantly above what we can think or even imagine.

Sunday, August 23, 2026

Prayer for Departed Loved Ones

God our Father,

Your power brings us to birth,

Your providence guides our lives, and by Your command, we return to dust.

Lord, those who die still live in Your presence, their lives change but do not end.

I pray in hope for my family, relatives and friends, and for all the dead known to You alone.

In company with Christ, who died and now lives, may they rejoice in Your kingdom, where all our tears are wiped away.

Unite us together again in one family, to sing Your praise forever and ever.

Amen.

Friday, August 21, 2026

21st Sunday in Ordinary Time

To describe someone or something as rock solid implies firm, sound, dependable, trustworthy and reliable. In the Old Testament God is described as “the Rock of Israel (Gen 49:24),” and an “eternal Rock” (Is 26:4). God is “the righteous and faithful rock” (Deut 32:4) and “our rock, in whom there is no wrong"(Ps 92: 16). Jesus describes himself as a rock. He is “the stone the builders rejected” that is now the “cornerstone” (Matt 21: 42) on which our faith is built. When Jesus pronounces that Simon is now Peter, petros which means rock, he gives Peter the greatest of compliments.

Peter clearly was not the smartest disciple. His erratic behavior got him in lots of trouble with Jesus and probably everyone else. However, Peter had tremendous faith. His declaration that Jesus is “the Christ, the Son of the living God” catapulted him into a leadership position he did not seek. This “confession of faith” made Peter the first and founding member of the church that he and the other disciples would build. Peter’s faith earned him the trust and confidence of Jesus. Recognizing Peter’s special strengths, Jesus followed his own advice and “built his house on rock” (Matt. 7: 24).

St. Peter, himself, tells us that Jesus’ house is built with more than one stone. The church is built of living stones, “chosen and precious in the sight of God” (1 Peter 2: 4). We are the living stones “built into a spiritual house to be a holy priesthood to offer spiritual sacrifices acceptable to God through Jesus Christ” (1 Peter 2: 5). In his Letter to the Ephesians St. Paul reminds us that Jesus is the cornerstone of the household of God and “through him the whole structure is held together and grows into a temple sacred in the Lord; in him you also are being built together into a dwelling place of God in the Spirit” (Ephesians 2: 21 – 22).

God, well-spring of all wisdom, 
 and source of every insight, 
 you inspired Simon Peter to confess
that Jesus is the Messiah, the Son of the living God.
On this rock of faith, you have built your church.
Pour out your Spirit in abundance,
that all may join in this profession,
and become living stones
standing firm upon the one foundation,
which is our Lord Jesus Christ, your Son,
who lives and reigns with you
in the unity of the Holy Spirit,
God for ever and ever.
AMEN

Friday, August 14, 2026

20th Sunday in Ordinary Time

Early in his career the lyricist, Sheldon Harnick, wrote a song called “The Merry Minuet” which was made popular by the Kingston Trio back in 1959 and again in 2000. Four lines from that song have stuck with me. They are: “The whole world is festering with unhappy souls, The French hate the Germans, the Germans hate the Poles. Italians hate Yugoslavs, South Africans hate the Dutch. And I don't like anybody very much!!” By the end of the song all of us have been destroyed by natural disasters or each other. This is a sad song with a very catchy tune. And it is as relevant now as it was when Sheldon Harnick wrote it.

There seems to be something in human nature that causes us to distrust, dislike and disdain people who aren’t like us. However, in today’s readings from Isaiah, St Paul’s Letter to the Romans and St Matthew’s Gospel, we hear that the Kingdom of Heaven is big enough to accommodate all of us. God does not care about our ethnicity, race, age, religious affiliation, physical or mental ability, social status, wealth, gender or profession. God’s house is “a house of prayer for all peoples” (IS 56:7). This was a challenging message for the people who heard Isaiah’s words, Jesus’ words and St Paul’s words. It is a challenging message for us too.

Even Jesus initially rejected the Canaanite woman in our Gospel today saying, "I was sent only to the lost sheep of the house of Israel"(MT 15:24). She was a Gentile and as a Canaanite, she was an ancestral enemy of the Jews. Observant Jews regarded Canaanites as idolaters and ritually unclean. Of course, being a woman didn't help matters. She had no business approaching Jesus about anything. But she did because she recognized that there was something extraordinary about him. Her great love for her sick daughter gave her courage and compelled her to approach Jesus even when she knew he might reject her. Not only did Jesus reject her, he insulted her, calling her a dog. However, the power of her love, her quick wit, humility, persistence and great faith carried the day. Jesus responded to her plea and healed her daughter, “O woman, great is your faith! Let it be done for you as you wish” (MT 15:28).

By healing the Canaanite woman’s daughter Jesus demonstrated that God’s mercy and love extend far beyond our human limitations. It is not just for us Christians. God’s love is there for anyone who believes. As St Paul tells us “The gifts and the call of God are irrevocable” so that He “might have mercy upon all” (ROM 11:29,32).

Almighty God, ever-loving Father,
Your care extends beyond the boundaries of race and nation
to the hearts of all who live.
May the walls, which prejudice raises between us,
crumble beneath the shadow of your outstretched arm.
We ask this through Christ our Lord.
Amen

Friday, August 7, 2026

19th Sunday in Ordinary Time

In today’s first reading (1 Kings 19:9a,11-13a) and the gospel (Matthew 14:22-33) we hear about two very different encounters with God. Elijah, cowering in fear in a cave on Mt Horeb, encounters God in “a tiny whispering sound.” While Peter encounters Jesus in the middle of a storm on the Sea of Galilee. Although the circumstances are different, Elijah and Peter are in crisis.

I think it is safe to say that many of us encounter God in times of crisis. It is when we are in crisis that we can put aside our pride and sincerely call out to God for assistance. One of my favorite stories about an encounter with God in a time of crisis is the story of John Newton (1725–1807). John Newton was a wild and reckless English sailor. He was, in his own words “an infidel and libertine.” On May 10, 1748 Newton was caught in a violent storm at sea and he experienced what he called his “great deliverance.” In the midst of that storm, convinced that all was lost, Newton cried out to God over and over again, “Lord have mercy on us.” The ship was saved and Newton became a changed man. After years of struggle, Newton was ordained a minister and served the Church of England for 44 years.

St Francis de Sales wrote, “We shall steer safely through every storm, so long as our heart is right, our intention fervent, our courage steadfast, and our trust fixed on God. If at times we are somewhat stunned by the tempest, never fear. Let us take breath, and go on afresh.” In their time of need Elijah, Peter and John Newton called out to God and they were saved. The love and compassion of God did not fail them and it will not fail us. None of us is perfect yet in spite of all our failings we can go forward knowing that God is with us always.

Although they were not perfect people, Elijah, Peter and John Newton, all left us faith legacies. Elijah is considered the greatest prophet; St Peter is considered the father of our church and John Newton wrote one of the greatest hymns of all time, Amazing Grace.

God our Father,
we believe in you,
in your love and in your care.

But you know our faith is often tried
by doubt, uncertainty and fear.

Make our faith strong enough to believe
that your Son Jesus is with us always.

Give us the courage to come across the water with him
to commit ourselves to you and to others.

Even though we do not see his hand
reaching out to us and holding us,
give us enough trusting faith to be certain
that with him we shall overcome.

Build up your kingdom among us,
until Jesus leads us across to you,
our God for ever and ever.

Amen

Thursday, August 6, 2026

August 6 - Feast of the Transfiguration



The Transfiguration is a pivotal biblical event where Jesus revealed his divine glory to three disciples—Peter, James, and John—on a mountain. His face and clothes became dazzlingly bright, and he spoke with Moses and Elijah. A voice from heaven declared Jesus as God's Son.

The detailed, historical accounts of this event are recorded across three of the Gospels: Matthew 17:1-8, Mark 9:2-8, and Luke 9:28-36.

Wednesday, August 5, 2026

Allow the Holy Spirit


Of course, the greatest victory that the Spirit can give us is victory over ourselves. If we could be changed within, if all those destructive thoughts and habits within could somehow be dispelled, then we could handle our circumstances. Then we would be powerful indeed.

Dwight L. Moody once demonstrated the principle like this: "Tell me," he said to his audience, "how can I get the air out of the tumbler I have in my hand?" One man said, "Suck it out with a pump." The evangelist replied, "That would create a vacuum and shatter it. Finally, after many futile suggestions, Moody picked up a pitcher and filled the glass with water. "There," he said, "all the air is now removed." He then explained that victory for the child of God does not come by working hard to eliminate destructive thoughts and habits, but rather by allowing the Holy Spirit to take full possession.

So what are you troubled about? The future? God has it under His control. The past? Our sins have been thrown into the deepest regions of the sea by the death of Christ on the cross never to be retrieved. The present? There is a power that is available to all who would call on His name.

Tuesday, August 4, 2026

Don't be a Victim

Some people refer to us as victims of our problems, but we should not accept such labeling. A better term for us is survivors.

Working in step with our Higher Power, we should view ourselves as capable of rising above all the challenges and conditions that confront us. If we call ourselves victims, we'll soon be inviting more people and situations to victimize us. As survivors, however, we will always learn to sail through the roughest storms.

Looking at the general world situation, it does seem realistic to say that lots of people are victims. But we must always take into account the vast power that resides in every human soul. People have tremendous power to change their conditions, and when word of this finally gets around; we'll see a worldwide spiritual awakening that will change everything for the better.

Whatever I'm facing today, I'll know that the spirit within me also gives me the qualities I need to survive.

~ From “Walk in Dry Places” by Mel B.

Monday, August 3, 2026

Let Go to Move Forward


“Getting over a painful experience is much like crossing monkey bars. You have to let go at some point in order to move forward.”

~ C. S. Lewis