Friday, June 27, 2025

Solemnity of St Peter and St Paul

This weekend the Roman Catholic Church celebrates the Solemnity of two great Christian heroes, St. Peter, the “Prince of the Apostles,” and St. Paul, the “Apostle to the Gentiles.” These two Christian martyrs are the principal patrons of the Church of Rome.  Two great basilicas, St. Peter’s and St. Paul Outside the Walls, stand on the sites where their martyrdoms occurred.

Although these men seem “larger than life,” they were, in fact, very ordinary people called to do extraordinary things.  Simon the fisherman and Saul the tentmaker answered the call of Jesus to follow him even if it led to their deaths.  They both denied Jesus, they both experienced a radical conversion and they both overcame their limitations and shortcomings by the grace of God working through their lives.   They left us with a legacy to proclaim Jesus as the “Christ, the Son of the living God.”  Like St. Peter and St. Paul, we are called to be apostles, people sent out, to announce the good news that the Kingdom of God is here.  St. Peter and St. Paul witnessed to the people around them.  Our call is to witness the people of Peachtree City.  

In 2008 Pope Benedict wrote, “Dear brothers and sisters, as in early times, today too Christ needs apostles ready to sacrifice themselves.  He needs witnesses and martyrs like St Paul.  Paul, a former violent persecutor of Christians, when he fell to the ground dazzled by the divine light on the road to Damascus, did not hesitate to change sides to the Crucified One and followed him without second thoughts.  He lived and worked for Christ, for him he suffered and died. How timely his example is today”!

Loving God,
you called us each by name
and gave your only Son to redeem us.
In your faithfulness,
you sent the Holy Spirit to complete the mission of Jesus among us.

Open our hearts to Jesus.
Give us the courage to speak his name
to those who are close to us
and the generosity to share his love with those who are far away.

We pray that every person
throughout the world
be invited to know and love Jesus
as Savior and Redeemer.


May they come to know his all-surpassing love.
May that love transform every element of our society.

We ask this through Christ our Lord.
Amen.

 

Thursday, June 26, 2025

Grace

Grace, she takes the blame
She covers the shame
Removes the stain
It could be her name

Grace, it's a name for a girl
It's also a thought
that changed the world

And when she walks on the street
You can hear the strings
Grace finds goodness in everything

Grace, she's got the walk
Not on a ramp or on chalk
She's got the time to talk

She travels outside of karma
She travels outside of karma

When she goes to work
You can hear her strings
Grace finds beauty in everything

Grace, she carries a world on her hips
No champagne flute for her lips
No twirls or skips between her fingertips

She carries a pearl in perfect condition
What once was hurt
What once was friction
What left a mark
No longer stings

Because grace makes beauty
Out of ugly things
Grace makes beauty out of ugly things.
Grace finds goodness in everything.

Lyrics: Bono

Wednesday, June 25, 2025

Grace of God


A priest dreamed he had died and was standing in front of the gates of heaven. As it will happen in such make-believe dreams, he came face to face with St. Peter, who was holding a big book and was ready to decide if this man - a priest -was going to be allowed into heaven.

St. Peter gave him a surprise announcement. "You're going to need 100 points to get inside the gates."

"Well," said he said proudly, "I was a priest for 47 years."
"That's nice," answered Peter. "That gets you one point."

"One point?! That's all I get? Just one point for 47 years of service?"
"Yes, that's correct," said Peter.

The priest was concerned at the scoring system. He tried to think of other things he had done in life.

"Well," he said, "I visited shut-ins every chance I got."
"One point."

"I developed a number of recovery programs, and I took part in many civic groups in our city. People loved me!"
"One point. Now you've got three points."

"I worked with youth," said the priest, "and surely you must know what that's like!"
"One more point," said Peter, "and that makes four. You need 96 more points."

"Oh no!" the priest cried out in panic. "I feel so helpless, so inadequate. Except for the grace of God, I don't have a chance."

St. Peter smiled a big smile. "Ah . . . the grace of God! That's good for 96 points. Come on in!"

Monday, June 23, 2025

Love

Even if I can speak in all the tongues of earth—and those of the angels, too—but do not have love, I am just a noisy gong, a clanging cymbal.

If I have the gift of prophesy such that I can comprehend all mysteries and all knowledge, or if I have faith great enough to move mountains, but do not have love, I am nothing.

If I give away everything I own to feed those poorer than I, then hand over my body to be burned, but do not have love, I gain nothing.

Love is patient; love is kind. Love is not jealous, it does not put on airs, and it is not snobbish; it is never rude or self-seeking; it is not prone to anger, nor does it brood over injuries. Love doesn’t rejoice in what is wrong, but rejoices in the truth. There is no limit to love’s forbearance, to its trust, its hope, its power to endure.

Love never ends.

~ I Corinthians 13:1-8

Saturday, June 21, 2025

Corpus Christi Sunday

Today we celebrate the Solemnity of the Most Holy Body and Blood of Christ, one of the oldest feasts in our liturgical calendar. When we reflect on the Holy Body and Blood of Christ, most of us, because we are Roman Catholics, focus immediately on the Eucharist. The Catechism of the Catholic Church teaches us that, “The Eucharist is "the source and summit of the Christian life. The other sacraments, and indeed all ecclesiastical ministries and works of the apostolate, are bound up with the Eucharist and are oriented toward it. For in the blessed Eucharist is contained the whole spiritual good of the Church, namely Christ himself, our Pasch"(CCC 1324). Emeritus Pope Benedict XVI, expanded this theme of Eucharist as source and summit in his Encyclical on the Eucharist, Sacramentum Caritatis, on the Eucharist as the Source and Summit of the Church's Life and Mission (February 2007).

Because each of us receives the Eucharist individually, it is easy for us to turn our reception of the sacrament into something very personal and private. We are receiving Jesus. We are uniting ourselves to Christ through the sacrament. However, Eucharist is not a private experience. Eucharist is a shared community experience. Pope Benedict wrote, "The love that we celebrate in the sacrament is not something we can keep to ourselves. By its very nature, it demands to be shared with all" (84).

In today's gospel, Luke 9: 11b - 17, the Miracle of the Loaves and Fishes, we have a large-scale example of Jesus sharing the gift of his love and compassion. He did not restrict the miracle to the twelve disciples; he fed thousands of people. This miracle was a community event. Everyone present participated in some manner. It is the same with the Eucharist. Every person present is an active participant. We gather as a community to celebrate and give thanks for the life, suffering, death and resurrection of Jesus Christ. We gather as a community bearing the name Christian, followers of Christ. And, there is an expectation that we will carry the Eucharist within us out into the world.

Pope Benedict reminded us that, "Our communities, when they celebrate the Eucharist, must become ever more conscious that the sacrifice of Christ is for all, and that the Eucharist thus compels all who believe in him to become 'bread that is broken' for others, and to work for the building of a more just and fraternal world. Keeping in mind the multiplication of the loaves and fishes, we need to realize that Christ continues today to exhort his disciples to become personally engaged: 'You yourselves give them something to eat' (Mt 14:16). Each of us is truly called, together with Jesus, to be bread broken for the life of the world" (88).

God our Father,
you fill the hungry with the food they need
and you do not let the poor go away
with empty hands.
Keep speaking to us the Word of your Son
as the inspiration and guide of our life.
Let Jesus sustain and restore us with his body
and refresh us with his drink of joy,
that we may share ourselves with each other
and become each other’s delight.
Let his bread of life be the pledge
of your unending bliss and happiness.
We ask this through Christ our Lord.
Amen.


Wednesday, June 18, 2025

The Sign

A blind boy sat on the steps of a building with a hat by his feet. He held up a sign which said: "I am blind, please help." There were only a few coins in the hat.

A man was walking by. He took a few coins from his pocket and dropped them into the hat. He then took the sign, turned it around, and wrote some words. He put the sign back so that everyone who walked by would see the new words.

Soon the hat began to fill up. A lot more people were giving money to the blind boy. That afternoon the man who had changed the sign came to see how things were. The boy recognized his footsteps and asked, "Were you the one who changed my sign this morning? What did you write?"

The man said, "I only wrote the truth. I said what you said but in a different way." I wrote: "Today is a beautiful day but I cannot see it."

Both signs told people that the boy was blind. But the first sign simply said the boy was blind. The second sign told people that they were so lucky that they were not blind. Should we be surprised that the second sign was more effective?

Moral of the Story: Be thankful for what you have.

When life gives you a 100 reasons to cry, show life that you have 1000 reasons to smile. The most beautiful thing is to see a person smiling; and even more beautiful is knowing that you are the reason behind it.

Friday, June 13, 2025

June 13 - St. Anthony of Padua


On June 13, Catholics honor the memory of the Franciscan priest St. Anthony of Padua. Although he is popularly invoked today by those who have trouble finding lost objects, he was known in his own day as the “Hammer of Heretics” due to the powerful witness of his life and preaching.

The saint known to the Church as Anthony of Padua was not born in the Italian city of Padua, nor was he originally named Anthony. He was born as Ferdinand in Lisbon, Portugal during 1195, the son of an army officer named Martin and a virtuous woman named Mary. They had Ferdinand educated by a group of priests, and the young man made his own decision to enter religious life at age 15.

Ferdinand initially lived in a monastery of the Augustinian order outside of Lisbon. But he disliked the distraction of constant visits from his friends, and moved to a more remote house of the same order. There, he concentrated on reading the Bible and the Church Fathers, while living a life of asceticism and heartfelt devotion to God.

Eight years later, in 1220, Ferdinand learned the news about five Franciscan friars who had recently died for their faith in Morocco. When their bodies were brought to Portugal for veneration, Ferdinand developed a passionate desire to imitate their commitment to the Gospel. When a group of Franciscans visited his monastery, Ferdinand told them he wanted to adopt their poor and humble way of life.

Some of the Augustinian monks criticized and mocked Ferdinand's interest in the Franciscans, which had been established only recently, in 1209. But prayer confirmed his desire to follow the example of St. Francis, who was still living at the time.

He eventually obtained permission to leave the Augustinians and join a small Franciscan monastery in 1221. At that time he took the name Anthony, after the fourth-century desert monk St. Anthony of Egypt.

Anthony wanted to imitate the Franciscan martyrs who had died trying to convert the Muslims of Morocco. He traveled on a ship to Africa for this purpose, but became seriously ill and could not carry out his intention. The ship that was supposed to take him to Spain for treatment was blown off course, and ended up in Italy.

Through this series of mishaps, Anthony ended up near Assisi, where St. Francis was holding a major meeting for the members of his order. Despite his poor health, Anthony resolved to stay in Italy in order to be closer to St. Francis himself. He deliberately concealed his deep knowledge of theology and Scripture, and offered to serve in the kitchen among the brothers.

At the time, no one realized that the future “Hammer of Heretics” was anything other than a kitchen assistant and obedient Franciscan priest. Around 1224, however, Anthony was forced to deliver an improvised speech before an assembly of Dominicans and Franciscans, none of whom had prepared any remarks.

His eloquence stunned the crowd, and St. Francis himself soon learned what kind of man the dishwashing priest really was. In 1224 he gave Anthony permission to teach theology in the Franciscan order –  “provided, however, that as the Rule prescribes, the spirit of prayer and devotion may not be extinguished.”

Anthony taught theology in several French and Italian cities, while strictly following his Franciscan vows and preaching regularly to the people. Later, he dedicated himself entirely to the work of preaching as a missionary in France, Italy and Spain, teaching an authentic love for God to many people – whether peasants or princes – who had fallen away from Catholic faith and morality.

Known for his bold preaching and austere lifestyle, Anthony also had a reputation as a worker of miracles, which often came about in the course of his disputes with heretics.

His biographers mention a horse, which refused to eat for three days, and accepted food only after it had placed itself in adoration before the Eucharist that Anthony brought in his hands. Another miracle involved a poisoned meal, which Anthony ate without any harm after making the sign of the Cross over it. And a final often recounted miracle of St. Anthony’s involved a group of fish, who rose out of the sea to hear his preaching when heretical residents of a city refused to listen.

After Lent in 1231, Anthony's health was in decline. Following the example of his patron – the earlier St. Anthony, who had lived as a hermit – he retreated to a remote location, taking two companions to help him. When his worsening health forced him to be carried back to the Franciscan monastery in Padua, crowds of people converged on the group in hopes of paying their homage to the holy priest.

The commotion surrounding his transport forced his attendants to stop short of their destination. After receiving the last rites, Anthony prayed the Church's seven traditional penitential psalms, sung a hymn to the Virgin Mary, and died on June 13 at the age of 36.

St. Anthony's well-established holiness, combined with the many miracles he had worked during his lifetime, moved Pope Gregory IX – who knew the saint personally – to canonize him one year after his death.

“St. Anthony, residing now in heaven, is honored on earth by many miracles daily seen at his tomb, of which we are certified by authentic writings,” proclaimed the 13th-century Pope.

Trinity Sunday

If you pay close attention to the words of the Mass, you will notice that we invoke the three persons of the Trinity throughout the liturgy, especially in our prayers. Everything comes from the Father, through the Son and in the Spirit. Our belief in the Trinity is the essence of our faith and of our lives as Christian (Christ centered) people. We believe in God, the creator of all life. We believe in Jesus Christ, God's Son, sent from God to become one of us, to redeem us and to show us the depth of God's great love for us. We believe in God the Holy Spirit, the Spirit of wisdom and truth, sent to us by God the Son, to guide us, teach us, comfort and strengthen us. God the Holy Spirit lives with us now.

The unifying feature of the Trinity is love. In the Trinity, we find love that “binds all together in perfect unity” (Col 3: 14). This love is not exclusive, selfish, limited or closely held love. The love that emanates from the Trinity is abounding, abundant, generous love that God pours “out into our hearts through the holy Spirit that has been given to us" (Romans 5: 5). All of creation springs forth from this swirling vortex of love as we hear so beautifully presented in our first reading today from Proverbs 8: 22 -31. God’s love brought forth the universe. God’s love brought us humans into being. And God’s love found “delight in the human race.”

The Trinity is not some vague, abstract dogma to which we give lip service. The Trinity is an active, pulsing presence in our lives. God exists in a community of three equal, mutually interacting relationships held together by love. We are called to live the same way. Just as God so generously pours love into our hearts, we are expected to pour our God given love out on others. By sharing God’s love, we are building God’s community here at Holy Trinity Parish, in Peachtree City, in Georgia, in the United States of America and in the world. And finally, we are building God’s kingdom, a kingdom of love.

Our One God,
you wanted to be a communion of three persons
so that you could share your one love;
you made yourself one of us in Jesus, your Son,
so that you could draw us into that love.
Give us the grace to respond to your goodness
through the Spirit poured out into our hearts.
Fill us with joy and wonder for you
and inspire us to love our brothers and sisters,
to share with them and to be one with them,
because you have loved us first
in Christ Jesus our Lord.
Amen.

Wednesday, June 11, 2025

June 11 - St. Barnabas

Catholics celebrate the memory of St. Barnabas on June 11. The apostle and missionary was among Christ's earliest followers and was responsible for welcoming St. Paul into the Church. Though not one of the 12 apostles chosen by the Lord, Jesus, he is traditionally regarded as one of the 72 disciples of Christ and most respected man in the first century Church after the Apostles themselves.

St. Barnabas was born to wealthy Jewish parents on the Greek-speaking island of Cyprus, probably around the time of Christ's own birth. Traditional accounts hold that his parents sent him to study in Jerusalem, where he studied at the school of Gamaliel (who also taught St. Paul). Later on, when Christ's public ministry began, Barnabas may have been among those who heard him preach in person. At some point, either during Christ's ministry or after his death and resurrection, Barnabas decided to commit himself in the most radical way to the teachings he had received. He sold the large estate he had inherited, contributed the proceeds entirely to the Church, and joined Christ's other apostles in holding all of their possessions in common. Saul of Tarsus, the future St. Paul, approached Barnabas after the miraculous events surrounding his conversion, and was first introduced to St. Peter through him. About five years later, Barnabas and Paul spent a year in Antioch, building up the Church community whose members were the first to go by the name of “Christians.” Both Paul and Barnabas received a calling from God to become the “Apostles of the Gentiles,” although the title is more often associated with St. Paul. The reference to the “laying-on of hands” in Acts, chapter 13, suggests that Paul and Barnabas may have been consecrated as bishops on this occasion.

Barnabas and Paul left Antioch along with Barnabas' cousin John Mark, who would later compose the most concise account of Christ's life and be canonized as St. Mark. The group's first forays into the pagan world met with some success, but Mark became discouraged and returned to Jerusalem. The question of Mark's dedication to the mission would arise again later, and cause a significant personal disagreement between Paul and Barnabas. For many years prior to this, however, the two apostles traveled and preached among the Gentiles, suffering persecution and hardships for the sake of establishing Christianity among those of a non-Jewish background. The remarkable success of Barnabas and Paul led to one of the earliest controversies in Church history, regarding the question of whether Christian converts would have to observe Jewish rites. During the landmark Council of Jerusalem, recorded in the book of Acts, the assembled apostles confirmed St. Peter's earlier proclamation that the laws of the Old Testament would not be mandatory for Christians.

Barnabas and Paul finally separated in their ministries, while remaining apostles of the one Catholic Church, over Paul's insistence that Mark not travel with them again. In death, however, the “Apostles to the Gentiles” were reunited. Mark is said to have buried Barnabas after he was killed by a mob in Cyprus around the year 62. St. Paul and St. Mark were, in turn, reconciled before St. Paul's martyrdom five years later. He is said to have been stoned to death in Salamis in the year 61. St. Luke described Barnabas as 'a good man, full of the Holy Spirit and of faith' (Acts 6:24), and he was known for his exceptional kindliness and personal sanctity, and his openness to pagans.

Monday, June 9, 2025

June 9 - St. Ephrem

On June 9, the Roman Catholic Church honors Saint Ephrem of Syria, a deacon, hermit, and Doctor of the Church who made important contributions to the spirituality and theology of the Christian East during the fourth century.

Eastern Catholics and Eastern Orthodox Christian celebrate his feast on January 28.  Ephrem is especially beloved in the Syriac Orthodox Church, and counted as a Venerable Father (i.e., a sainted Monk) in the Eastern Orthodox Church.  His feast day is celebrated on 28 January and on the Saturday of the Venerable Fathers.  He was declared a Doctor of the Church in the Catholic Church in 1920.

In a 2007 General Audience on St. Ephrem’s life, Pope Benedict XVI noted that St. Ephrem became known as the “Harp of the Holy Spirit,” for the hymns and writings that sang the praises of God “in an unparalleled way” and “with rare skill.”

Ephrem was born in the city of Nisibis in approximately 306.  Traditions differ on the question of his family background, with some sources attesting that his father was at one time a pagan priest.  Other sources suggest that his family either was, or later became, entirely Christian.

Ephrem received baptism and began to consider the salvation of his soul more seriously.  He embraced an ascetic lifestyle under the direction of an elder, who gave him permission to live as a hermit.  Ephrem supported himself with manual labor, making sails for ships, while living in a remarkably austere manner with few comforts and little food.

Ephrem’s spiritual director and friend, Bishop James of Nisibis, died in 338.  Soon after, Ephrem left his solitude and moved to Edessa in present-day Turkey.  Ordained as a deacon in Edessa, he was known for sermons which combined articulate expressions of Catholic orthodoxy with urgent and fruitful calls to repentance.

The deacon was also a voluminous author, producing commentaries on the entire Bible as well as the theological poetry for which he is best known.  Ephrem used Syriac-language verse as a means to explain and popularize theological truths, a technique he appropriated from others who had used poetry to promote religious error.

Late in his life, the deacon made a pilgrimage to the city of Caesarea, where God had directed him to seek the guidance of the archbishop later canonized as Saint Basil the Great.  Basil helped Ephrem to resolve some of his own spiritual troubles, giving him advice which he would follow as he spent his final years in solitary prayer and writing.

Near the end of his life, Ephrem briefly left his hermitage to serve the poor and sick during a famine.  His last illness came in 373, most likely from a disease he contracted through this service.

When his own death approached, he told his friends: “Sing no funeral hymns at Ephrem’s burial.  Wrap not my carcass in any costly shroud: erect no monument to my memory.  Allow me only the portion and place of a pilgrim; for I am a pilgrim and a stranger as all my fathers were on earth.”

St. Ephrem of Syria died in June of 373.  Soon after his death, he was remembered in a public address by his contemporary Saint Gregory of Nyssa, who closed his remarks by asking Ephrem’s intercession.

“You are now assisting at the divine altar, and before the Prince of life, with the angels, praising the most holy Trinity,” said Gregory.  “Remember us all, and obtain for us the pardon of our sins.”

Saturday, June 7, 2025

St. Anthony Mary Gianelli

Anthony grew up in a poor but pious family in a small farming village in Lombardy, Italy. The owner of his family farm paid for Anthony's seminary education because he was such a promising student. He was very young for ordination and required a special dispensation, however he was ordained in 1812 and served as a parish priest, and eventually founded several religious communities, some of them short-lived.

In 1827, he founded the Missionaries of St. Alphonsus, which lasted until 1856. He also founded the Oblates of Saint Alphonsus in 1828, which lasted only 20 years. The Daughters of Our Lady of the Garden, which he founded in 1829, still continue their ministry in education and among the sick in Europe, Asia and the United States.

He was named bishop of Bobbio, Italy in 1837 and actively restored devotions and instructed the faithful. He was a people’s bishop, visiting with his parishes and organizing two synods. He died after nine years as bishop on June 7, 1846 due to a serious fever and tuberculosis.

Friday, June 6, 2025

Pentecost Sunday

Today we celebrate the Solemnity of Pentecost, one of the greatest feasts of our liturgical year. The Solemnity of Pentecost is more than a commemoration of an historical event, the first Christian Pentecost that St. Luke describes so vividly in our reading from the Acts of the Apostles. That was a monumental occasion. However, this feast is so much more. We are celebrating the infinite presence of God in our world now. We are celebrating the ways in which this unseen presence lives in us and works through us. We are celebrating God's gift of the Holy Spirit, a gift promised to us by Jesus, a gift that makes us "children of God," "heirs of God," and "joint heirs with Christ" (Romans 8:14-17).

The Holy Spirit is not something that comes and goes on an impulse. From the moment of our baptism, the Holy Spirit lives in each one of us. The spirit "remains with [us], and will be in [us]" (John 14:17). The Spirit is with us always (John 14:16). The Spirit inspires everything that is good in us. The Spirit enlightens us. The Spirit animates us. The Holy Spirit is God living in us and transforming us every day so that we can continue the work of building the kingdom here in St. James the Apostle Parish, in Henry County, in Georgia, in the United States and in the world.

Our Lord asked His Father to send us the Holy Spirit so we can "do the works that [He did], and ... do greater ones than these" (John 14:12). Imagine! Our Lord Jesus Christ expects us to do work greater than he did. With the gift of the Holy Spirit, we can. The Spirit enabled St. Peter and the other disciples to speak languages they did not know so they could proclaim the "mighty acts of God" to the whole world. The Spirit enabled the disciples to perform miracles. The Spirit inspired the disciples to establish our Church and lead it through difficult times. This same Spirit is here with us today. The Spirit calls us out of our comfort zones, frees us from fear, and propels us out into the world so that we too can proclaim the gospel of Christ not just with words but also by the example of our lives.

In every generation, O God of Easter glory, 
you send forth your Spirit to breathe upon the world 
and make it come alive! 
Fulfill the promise of these Fifty Days 
with the abundant harvest of your Spirit's gifts. 
May we, the community of believers in Christ, 
adorned with various ministries and gifts, 
be continually formed into one body 
by the one Spirit which has been poured out on all of us. 
We ask this through our Lord Jesus Christ, 
who sends us the Spirit of truth from you, 
and who lives and reigns with you, 
God for ever and ever.
AMEN.

Sunday, June 1, 2025

Warmth of a Smile


All the statistics in the world can't measure the warmth of a smile.