Holy Shadow

There is an old story about a man who is so good that the angels ask God to give him the gift of miracles. God wisely tells them to ask him if that is what he would wish.

So the angels visit this good man and offer him first the gift of healing by hands, then the gift of conversion of souls, and lastly the gift of virtue. He refuses them all. They insist that he choose a gift or they will choose one for him. “Very well,” he replies. “I ask that I may do a great deal of good without ever knowing it.” The story ends this way:

The angels were perplexed. They took counsel and resolved upon the following plan: Every time the saint's shadow fell behind him it would have the power to cure disease, soothe pain, and comfort sorrow. As he walked, behind him the shadow made arid paths green, caused withered plants to bloom, gave clear water to dried up brooks, fresh color to pale children, and joy to unhappy men and women. The saint simply went about his daily life diffusing virtue as the stars diffuse light and the flowers scent, without ever being aware of it. The people respecting his humility followed him silently, never speaking to him about his miracles. Soon they even forgot his name and called him “the Holy Shadow.”

Paradoxes of Catholicism

Support

Just as there are people that support us, we are a supporter to many people extending the cycle and giving back.

Behind each of us stands at least one supporter. This was once thought to be the spouse who ran the home while leaving the other spouse free to work. While this is still one valid scenario, most of us will find that we have other kinds of supporters in our lives. In some cases, our supporters are the people whose help allows us to do the things we're best at, see to our obligations, or pursue or dreams. In other cases, our support may come from the people who are there to help us through life's challenges by offering us their strength and bolstering our spirit.

Our support may come from our families and friends or from the people we hire--nannies, assistants, gardeners, healers, therapists, and advisors. Our supporters may be the mentors who help us express ourselves by listening to us as we share our thoughts and feelings. Our supporter can be the person sitting next to us at a networking meeting or the teacher from our childhood whose words still resonate in our minds. We have always had supporters around us whether we noticed them or not. No matter where the support comes from, few of us can make it through life without assistance.

As we take the time to acknowledge everyone that has every supported us, we can't help but feel grateful. Understanding our place in our human support system helps us see that just as there are people that support us, we are a supporter to many people. By gratefully accepting the expertise and assistance of our supporters, we can consciously and more easily build a life that we love. Thanks to our staff, groups, friends, and loved ones for all their support. We all need each other's support to thrive this world.

2nd Sunday in Ordinary Time

One of the most enduring images of my childhood in Ireland is the depiction of the apparition at Knock in County Mayo.  On August 21, 1879, Our Lady along with St. Joseph and St. John the Evangelist appeared to fifteen people. To the left of St. John in the apparition, a cross and a lamb are on top of an altar surrounded by angels.  Unlike most apparitions of the Blessed Mother, Our Lady of Knock is silent.  She, St. Joseph, and St. John are silent in the presence of the Lamb of God.

In our Gospel reading today, John 1: 29 – 34, John the Baptist identifies Jesus as “the Lamb of God, who takes away the sin of the world.”  The next day, John told Andrew and another disciple the same thing “Behold the lamb of God,” and they left John to follow Jesus.   By calling Jesus the Lamb of God, John the Baptist was identifying Jesus with the suffering servant described by the Prophet Isaiah in Isaiah 53, the Pascal lamb associated with the Exodus and the Jewish tradition of ritual sacrifice where a lamb was sacrificed in the temple twice a day to atone for the sins of the people.  The scripture scholar, William Barclay, says, “There is sheer wonder in this phrase, The Lamb of God….it sums up the love, the sacrifice, the suffering and the triumph of Christ.” 

Every time we come to Eucharist we pray, Lamb of God, you take away the sins of the world, have mercy upon us. Lamb of God, you take away the sins of the world, have mercy upon us. Lamb of God, you take away the sins of the world, grant us peace.

Today as you say these words, remember what Jesus Christ, the Lamb of God, did for us.  And also remember that as Baptized Christians, we are directed to share the love, sacrifice and peace that Christ shared with us with others.   Then we too can become “a light to the nations,” assuring that “salvation may reach to the ends of the earth” (Isaiah 49: 6). 

Merciful God,
you sent your Son, the spotless Lamb,
to take upon himself the sin of the world.
Make our lives holy,
that your Church may bear witness
to your purpose of reconciling all things in Christ,
who lives and reigns with you in the unity of the Holy Spirit,
God for ever and ever. 

 AMEN.

Chains

“Let us not go over the old ground, let us rather prepare for what is to come.” -Marcus Tullius Cicero

Sometimes we hang on to the oddest things. For instance, many of us go to a lot of trouble to hang on to old guilt, old mistakes, old loneliness, old hurts, and old crimes. We fight like crazy to keep these little darlings near and dear. If we make a mistake, we feel we don't deserve to let go of the self-punishment.

The healthy and sober thing to do is let go of the past. We can cut the chains and shackles of the past that keep us from moving forward. When we cut even one link of that chain, we begin to move more freely toward health and self-love.

Today let me understand that I'm not helping anyone by holding on to the past.

Our God is a Mighty God! Worthy to be Praised!

From the Book of Daniel, that beautiful hymn of praise echoes all creation in praising His might and beauty:

Dew and rain, bless the Lord.

Frost and chill, bless the Lord.

Ice and snow, bless the Lord.

Nights and days, bless the Lord.

Light and darkness, bless the Lord.

Lightnings and clouds, bless the Lord.

Let the earth bless the Lord, praise and exalt him above all forever. Give glory and eternal praise to Him!

Psalm 145:10 echoes that sentiment: Let all your works give you thanks, O Lord, and let your faithful ones bless you.

No matter where you are today, give thanks and praise to God, our almighty Father, and His Son, Our Lord Jesus Christ, in the glory of the Holy Spirit, both now and forever!  Amen.

Two Scenarios

 Imagine these two different scenarios in your life:

In the first instance, you have just experienced a religious high. Through prayer or some other religious or human experience, you have a strong, imaginative sense of God’s reality. At that particular moment, you feel sure of God’s existence and have an indubitable sense that God is real. Your faith feels strong. You could walk on water!

Then imagine different moment: You are lying in your bed, restless, agitated, feeling chaos around you, staring holes into the darkness, unable to imagine the existence of God, and unable to think of yourself as having faith. Try as you might, you cannot conjure up any feeling that God exists. You feel you are an atheist.

Does this mean that in one instance you have a strong faith and in the other you have a weak one? No. What it means is that in one instance you have a strong imagination and in the other you have a weak imagination.

Faith in God is not to be confused with the capacity or incapacity to imagine God’s existence. Infinity cannot be circumscribed by the imagination. God can be known, but not pictured. God can be experienced, but not imagined.

When the prophet Isaiah glimpsed God in a vision, all he could do was stammer the words: Holy, holy, holy! Holy is the Lord God of hosts! But we misunderstand his meaning because we take “holy” in its moral sense, that is, as virtue. 

Isaiah however meant the word in its metaphysical sense, namely, as referring to God’s transcendence, God’s otherness, God’s difference from us, God’s ineffability. In essence, he is saying: Other, completely different, utterly ineffable, is the Lord God of hosts!

Accepting that God is ineffable and that all of our thoughts and imaginative constructs about God are inadequate helps us in two ways: We stop identifying our faith with our imagination, and, more importantly, we stop creating God in our own image and likeness.