Caritas Omnia Sperat

What is impossible for humans is possible for God: 'Caritas omnia sperat' - 'Love hopes for everything'. God loves and can do anything. God respects the freedom God gave to humankind but God does not hold back when freely giving graces. God's grace can be such that it overturns all obstacles and brings the calm after the storm. Let us know how to obtain powerful graces from the one who said: 'Ask and you shall receive' and 'When two or more of you are gathered in prayer, I am among you.'

~ Charles de Foucauld

Prayer for Labor Day

Prayer for Labor Day

As the sun rises to bring in the new day:

We remember those who descend into the earth,
their work begins in darkness,
pulling from the earth, the resources we steward.

We remember those who work inside a building
away from the light and brightness of the day.

We remember those who work outside in the harsh elements of our world,
the bitter cold and sweltering heat of extremes.

We remember those who do not have a job to go to,
who are struggling to meet the needs of their daily living expenses,
for whom the day becomes long and arduous.

As the sun sets to bring in the evening of rest:
We remember those who work in the night.

We remember those who are trying to recover from their labor and toils of the day.

We remember those who participate in unsafe and dangerous work.

We pray for a renewed sense of dignity in their lives and in their work.

God, in your goodness, you have made a home for the worker.

Make a place in our hearts for compassion to the men and women

who labor tirelessly for basic necessities.

Ensure a place for the men and women who are struggling to find work.

Grant us your wisdom to greet and care for those who are unable to work due to illness or circumstances that prevent their participation.

Be with the children who are not able to run and play,

but instead must put in a hard day’s work to help their family afford to eat, to live.

Be with us all, Christ Jesus,
as we go about the busyness of our work.

Hold us accountable not only for our actions,

but most importantly to each of our neighbors.

May we continue to work together to bring about your reign!

We ask this in your holy name, through the power of the Holy Spirit.

Amen

A Christian Prayer in Union with Creation

Father, we praise you with all your creatures.  

They came forth from your all-powerful hand;

they are yours, filled with your presence and your tender love.

Praise be to you!

Son of God, Jesus,

through you all things were made.

You were formed in the womb of Mary our Mother,

you became part of this earth,

and you gazed upon this world with human eyes.

Today you are alive in every creature

in your risen glory.

Praise be to you!

Holy Spirit, by your light

you guide this world towards the Father’s love

and accompany creation as it groans in travail.

You also dwell in our hearts

and you inspire us to do what is good.

Praise be to you!

Triune Lord, wondrous community of infinite love,

teach us to contemplate you

in the beauty of the universe,

for all things speak of you.

Awaken our praise and thankfulness

for every being that you have made.

Give us the grace to feel profoundly joined

to everything that is.

God of love, show us our place in this world

as channels of your love

for all the creatures of this earth,

for not one of them is forgotten in your sight.

Enlighten those who possess power and money

that they may avoid the sin of indifference,

that they may love the common good, advance the weak,

and care for this world in which we live.

The poor and the earth are crying out.

O Lord, seize us with your power and light,

help us to protect all life,

to prepare for a better future,

for the coming of your Kingdom

of justice, peace, love and beauty.

Praise be to you!

Amen​

by Pope Francis

August 30 - Feast Day of St. Jeanne Jugan

On August 30, the Catholic Church celebrates Saint Jeanne Jugan, also known as Sister Mary of the Cross. During the 19th century, she founded the Little Sisters of the Poor with the goal of imitating Christ's humility through service to elderly people in need.

In his homily for her canonization in October 2009, Pope Benedict XVI praised St. Jeanne as “a beacon to guide our societies” toward a renewed love for those in old age. The Pope recalled how she “lived the mystery of love” in a way that remains “ever timely while so many elderly people are suffering from numerous forms of poverty and solitude and are sometimes also abandoned by their families.”

Born on Oct. 25, 1792 in a port city of the French region of Brittany, Jeanne Jugan grew up during the political and religious upheavals of the French Revolution. Four years after she was born, her father was lost at sea. Her mother struggled to provide for Jeanne and her three siblings, while also providing them secretly with religious instruction amid the anti-Catholic persecutions of the day.

Jeanne worked as a shepherdess, and later as a domestic servant. At age 18, and again six years later, she declined two marriage proposals from the same man. She told her mother that God had other plans, and was calling her to “a work which is not yet founded.”

At age 25, the young woman joined the Third Order of St. John Eudes, a religious association for laypersons founded during the 17th century. Jeanne worked as a nurse in the town of Saint-Servan for six years, but had to leave her position due to health troubles. Afterward she worked for 12 years as the servant of a fellow member of the third order, until the woman's death in 1835.

During 1839, a year of economic hardship in Saint-Servan, Jeanne was sharing an apartment with an older woman and an orphaned young lady. It was during the winter of this year that Jeanne encountered Anne Chauvin, an elderly woman who was blind, partially paralyzed, and had no one to care for her.

Jeanne carried Anne home to her apartment and took her in from that day forward, letting the woman have her bed while Jeanne slept in the attic. She soon took in two more old women in need of help, and by 1841 she had rented a room to provide housing for a dozen elderly people. The following year, she acquired an unused convent building that could house 40 of them.

During the 1840s, many other young women joined Jeanne in her mission of service to the elderly poor. By begging in the streets, the foundress was able to establish four more homes for their beneficiaries by the end of the decade. By 1850, over 100 women had joined the congregation that had become known as the Little Sisters of the Poor.

However, Jeanne Jugan – known in religious life as Sister Mary of the Cross – had been forced out of her leadership role by Father Auguste Le Pailleur, the priest who had been appointed superior general of the congregation. In an apparent effort to suppress her true role as foundress, the superior general ordered her into retirement and a life of obscurity for 27 years.

During these years, she served the order through her prayers and by accepting the trial permitted by God. At the time of her death on Aug. 29, 1879, she was not known to have founded the order, which by then had 2,400 members serving internationally. Fr. Le Pailleur, however, was eventually investigated and disciplined, and St. Jeanne Jugan came to be acknowledged as their foundress.

22nd Sunday in Ordinary Time

Those of you who were around in 1980’s may remember Mac Davis' popular song, "Lord, it's Hard to be Humble." The opening line is, "Oh Lord it's hard to be humble when you're perfect in every way." As I reflected on today's readings, it occurred to me that it is very hard to be humble in our society. We value success, achievement, excellence and winning. Humility is associated with failure and defeat. The Catechism teaches us that humility is a virtue, the opposite of the deadly sin, pride. However, I am not sure how much worth we place on the virtue of humility when we apply it to ourselves. We admire humility in the saints; consider the popularity of St. Thérèse of Lisieux. But we relegate humility as a pursuit only for the saints or as well-deserved punishment for those whose pride is out of control.

Every day we are bombarded with messages about striving forward, reaching for the stars, overcoming all obstacles, attaining the impossible and then we come to church on Sunday and are told "What is too sublime for you, seek not, into things beyond your strength search not" (Sirach 3: 20). How can we juggle what appears to be two radically different sets of values? There is nothing wrong with success. We get into trouble when we forget the real source of our success or when we grab for success at the expense of others. The humility we hear about today in our readings is a reminder that our talents and intelligence are gifts from God. Humility is our comprehension of who we are in the eyes of God. Humility is remembering that we depend on God for everything. Humility is acknowledging that God is in control, not us.

St. Paul gives us the perfect example of humility in Philippians 2:5-8: "Have among yourselves the same attitude that is also yours in Christ Jesus, Who, though he was in the form of God, did not regard equality with God something to be grasped. Rather, he emptied himself, taking the form of a slave, coming in human likeness; and found human in appearance, he humbled himself, becoming obedient to death, even death on a cross."

God and judge of all, 

you show us that the way to your kingdom 

is through humility and service. 

Enable us to renounce the quest for power and privilege. 

Give us the reward promised to those 

who make a place for the poor and the suffering. 

We ask this through our Lord Jesus Christ, your Son, 

who lives and reigns with you 

in the unity of the Holy Spirit, God for ever and ever.

AMEN.

August 28 - Memorial of St. Augustine

Today, August 28, the Church honors St. Augustine. St. Augustine was born at the town of Thagaste (now Souk-Ahras in modern day Algeria) on November 13, 354 and grew to become one the most significant and influential thinkers in the history of the Catholic Church. His teachings were the foundation of Christian doctrine for a millennium.

The story of his life, up until his conversion, is written in the autobiographical Confessions, the most intimate and well-known glimpse into an individual's soul ever written, as well as a fascinating philosophical, theological, mystical, poetic and literary work.

Augustine, though being brought up in early childhood as a Christian, lived a dissolute life of revelry and sin, and soon drifted away from the Church - thinking that he wasn't necessarily leaving Christ, of whose name he acknowledges "I kept it in the recesses of my heart; and all that presented itself to me without that Divine name, though it might be elegant, well written, and even replete with truth, did not altogether carry me away" (Confessions, I, iv).

He went to study in Carthage and became well-known in the city for his brilliant mind and rhetorical skills and sought a career as an orator or lawyer. But he also discovered and fell in love with philosophy at the age of 19, a love he pursued with great vehemence.

He was attracted to Manichaeanism at this time, after its devotees had promised him that they had scientific answers to the mystery of nature, could disprove the Scriptures, and could explain the problem of evil. Augustine became a follower for nine years, learning all there was to learn in it before rejecting it as incoherent and fraudulent.

He went to Rome and then Milan in 386 where he met Saint Ambrose, the bishop and Doctor of the Church, whose sermons inspired him to look for the truth he had always sought in the faith he had rejected. He received baptism and soon after, his mother, Saint Monica, died with the knowledge that all she had hoped for in this world had been fulfilled.

He returned to Africa, to his hometown of Tagaste, "having now cast off from himself the cares of the world, he lived for God with those who accompanied him, in fasting, prayers, and good works, meditating on the law of the Lord by day and by night."

On a visit to Hippo he was proclaimed priest and then bishop against his will. He later accepted it as the will of God and spent the rest of his life as the pastor of the North African town, where he spent much time refuting the writings of heretics.

Augustine also wrote, The City of God, against the pagans who charged that the fall of the Roman empire, which was taking place at the hands of the Vandals, was due to the spread of Christianity.

On August 28, 430, as Hippo was under siege by the Vandals, Augustine died, at the age of 76. His legacy continues to deeply shape the face of the Church to this day.

{Catholic News Agency)

Feast Day of St Monica

On August 27, one day before the feast of her son St. Augustine, the Catholic Church honors St. Monica, whose holy example and fervent intercession led to one of the most dramatic conversions in Church history.

Monica was born into a Catholic family in 332, in the North African city of Tagaste located in present-day Algeria. She was raised by a maidservant who taught her the virtues of obedience and temperance. While still relatively young, she married Patricius, a Roman civil servant with a bad temper and a disdain for his wife's religion.

Patricius' wife dealt patiently with his distressing behavior, which included infidelity to their marriage vows. But she experienced a greater grief when he would not allow their three children – Augustine, Nagivius, and Perpetua – to receive Baptism. When Augustine, the oldest, became sick and was in danger of death, Patricius gave consent for his Baptism, but withdrew it when he recovered.

Monica's long-suffering patience and prayers eventually helped Patricius to see the error of his ways, and he was baptized into the Church one year before his death in 371. Her oldest son, however, soon embraced a way of life that brought her further grief, as he fathered a child out of wedlock in 372. One year later, he began to practice the occult religion of Manichaeism.

In her distress and grief, Monica initially shunned her oldest son. However, she experienced a mysterious dream that strengthened her hope for Augustine's soul, in which a messenger assured her: “Your son is with you.” After this experience, which took place around 377, she allowed him back into her home, and continued to beg God for his conversion.

But this would not take place for another nine years. In the meantime, Monica sought the advice of local clergy, wondering what they might do to persuade her son away from the Manichean heresy. One bishop, who had once belonged to that sect himself, assured Monica that it was “impossible that the son of such tears should perish.”

These tears and prayers intensified when Augustine, at age 29, abandoned Monica without warning as she passed the night praying in a chapel. Without saying goodbye to his mother, Augustine boarded a ship bound for Rome. Yet even this painful event would serve God's greater purpose, as Augustine left to become a teacher in the place where he was destined to become a Catholic.

Under the influence of the bishop St. Ambrose of Milan, Augustine renounced the teaching of the Manichees around 384. Monica followed her son to Milan, and drew encouragement from her son's growing interest in the saintly bishop's preaching. After three years of struggle against his own desires and perplexities, Augustine succumbed to God's grace and was baptized in 387.

Shortly before her death, Monica shared a profound mystical experience of God with Augustine, who chronicled the event in his “Confessions.” Finally, she told him: “Son, for myself I have no longer any pleasure in anything in this life. Now that my hopes in this world are satisfied, I do not know what more I want here or why I am here.”

“The only thing I ask of you both,” she told Augustine and his brother Nagivius, “is that you make remembrance of me at the altar of the Lord wherever you are.”

St. Monica died at age 56, in the year 387. In modern times, she has become the inspiration for the St. Monica Sodality, which encourages prayer and penance among Catholics whose children have left the faith.