September 15 - Feast of Our Lady of Sorrows

The feast of Our Lady of Sorrows commemorates the seven great sorrows which Mary lived in relation to Her Son, as they are recorded in the Gospels or through Tradition. Today we are invited to reflect on Mary's deep suffering:

1. At the prophecy of Simeon: "You yourself shall be pierced with a sword - so that the thoughts of many hearts may be laid bare." (Luke 2:35).

2. At the flight into Egypt; "Get up, take the child and his mother, and flee to Egypt." (Mt 2:13).

3. Having lost the Holy Child at Jerusalem; "You see that your father and I have been searching for you in sorrow." (Luke 2:48).

4. Meeting Jesus on his way to Calvary;

5. Standing at the foot of the Cross; "Near the cross of Jesus there stood His mother." (John 19:25).

6. Jesus being taken from the Cross;

7. At the burial of Christ.

Prior to the Second Vatican Council, there were two feasts devoted to the sorrows of Mary. The first feast was instituted in Cologne in 1413 as an expiation for the sins of the iconoclast Hussites.  The second is attributed to the Servite order whose principal devotion are the Seven Sorrows.  It was instituted in 1668, though the devotion had been in existence since 1239 - five years after the founding of the order.

September 13 - Feast Day of St. John Chrysostom

“If the Lord should give you power to raise the dead, He would give much less than He does when he bestows suffering. By miracles you would make yourself debtor to Him, while by suffering He may become debtor to you. And even if sufferings had no other reward than being able to bear something for that God who loves you, is not this a great reward and a sufficient remuneration? Whoever loves, understands what I say.”
-St. John Chrysostom

Born in Antioch, c. 347, Saint John Chrysostom (Golden-mouthed) was perhaps the greatest preacher in the history of the Church, thus the name given him, and the most prominent Greek father of the Church.

He grew up in Antioch, received an excellent classical Greek education, and upon meeting the holy bishop Meletus, he decided to devote his time to the study of religious works and the Sacred Scriptures. He received Baptism after three years of study and set out for the desert to live the ascetic life of a hermit.

His extreme mortifications left him in fragile health, and he thus returned to Antioch after two years of recovery, and devoted himself to studying for the priesthood. He was ordained in 386 and served in the Cathedral of Antioch for 12 years, winning widespread fame for his sublime preaching.

In 398 he was forcefully appointed Patriarch of Constantinople, and fast became very popular with his flock through his example of preaching and courage in front of the imperial power, whose corruption and decadence he never shirked from criticizing in public.

This attitude naturally made an enemy of the empress, Eudoxia as well as Theophilus, bishop of Alexandria, who had him condemned on false charges in 403. He was exiled to Armenia where he continued to be a great presence in the Church of the East through his many letters. He was exiled from Armenia to an isolated place along the Black Sea. He died during the journey in 407 in Pontus, his ill health unable to endure its rigors. 

In 438 the Emperor Theodosius II of Constantinople had John’s body returned to Constantinople, and did penance for the sins of his mother Eudoxia.

Chrysostom's many writings, especially homilies and commentaries on the Gospels, are still extant and have exerted great influence over the centuries.

“When you are before the altar where Christ reposes, you ought no longer to think that you are amongst men; but believe that there are troops of angels and archangels standing by you, and trembling with respect before the sovereign Master of Heaven and earth. Therefore, when you are in church, be there in silence, fear, and veneration.” 

- St. John Chrysostom

24th Sunday in Ordinary Time and Feast of the Exaltation of the Holy Cross

Today we celebrate the Feast of the Exaltation of the Holy Cross. This Feast commemorates events leading up to and including the dedication of the Church of the Holy Sepulcher in Jerusalem in 335 AD. The Emperor Constantine’s mother, Saint Helena went on a pilgrimage to Jerusalem in 326. Legend has it that while she was in Jerusalem she found the true cross buried under a pagan temple. She had the pagan temple torn down and then Constantine had the Church of the Holy Sepulcher built on the site. The Feast also commemorates the return of the cross to Jerusalem by Emperor Heraclius in 628 after the Persians took it in 614 when they conquered Jerusalem.

Up until the 4th Century, the cross was not a Christian symbol of faith. Before then Crucifixion was a common form of execution and the cross was a symbol of suffering,

torture and death. It was Constantine, the first Christian Emperor, who abolished crucifixion as a form of punishment. And it was Constantine who first acclaimed the Cross as a symbol to be revered. When we celebrate and venerate the Cross, we are carrying on the tradition established by Constantine and his mother more than 1600 years ago.

For us the Cross is one of the primary symbols of our faith. It is a sign of God’s unconditional love for us. It is our sign of hope. Without the Cross, there would be no resurrection, redemption or salvation. In today’s gospel, John 3: 13 – 17, Jesus tells Nicodemus and he reminds us that God loves us so much that he “gave his only Son, so that everyone who believes in him might not perish but might have eternal life.” Through His death on the Cross Jesus shows us the way to the Father, the way of humility, obedience and love.

God our Father,

In obedience to you

Your only Son accepted death on the cross

For the salvation of mankind.

We acknowledge the mystery of the cross on earth.

May we receive the gift of redemption in heaven.

We ask this through our Lord Jesus Christ, your Son,

Who lives and reigns with you and the Holy Spirit,

One God, for ever and ever.

Amen

9/11: When John Paul II grieved with America

Mary Farrow, Vatican City, Sep 11, 2019 / 03:28 am (CNA).

As three airliners smashed into the World Trade Center towers and the Pentagon, and Flight 93 crashed into a Pennsylvania field on September 11, 2001, Joaquín Navarro-Valls, at the time the director of the Vatican press office, delivered the news to Pope John Paul II.

"I remember that terrible afternoon as if it were yesterday. I called the Pope, who was at Castel Gandolfo, I gave him the news. He was shocked not only by the tragedy itself, but also because he could not explain how man could achieve this abyss of evil..." he recalled in a 2011 interview with Vatican Insider.

John Paul II, who had grown up to watch his native Poland overtaken first by Nazis and then by the Soviets, and who as Pope navigated the dangerous international waters of the Cold War, was no stranger to tragedy and war.

Still, the terror attacks on the United States shook him deeply.

“He was deeply shaken, saddened. But I remember that he asked himself how so heinous an attack could happen. His dismay, in front of those images went beyond pain,” Navarro-Valls recalled.

“He stayed for short time in front of the TV. Then he retired to the chapel, which is only a few steps away from the TV room. And he remained there a long time in prayer. He also wanted to get in touch with George Bush, to communicate his support, his pain, his prayer. But it was not possible to contact the president, who for security reasons was flying on Air Force One.”

Instead, Pope John Paul II decided to send his message of condolences and assurance of prayers via telegram, and was among the first of the world leaders to do so that day.

"I hurry to express to you and your fellow citizens my profound sorrow and my closeness in prayer for the nation at this dark and tragic moment," the Pope wrote.

In a 2011 article in the National Catholic Register, James Nicholson, who was the new United States ambassador to the Holy See in 2001, recalled his first meeting with John Paul II, just two days after the terror attacks.

“The first thing the Pope said to me was how sorry he felt for my country, which had just been attacked, and how sad it made him feel. We next said a prayer together for the victims and their families.”

“Then the Pope said something very profound and very revealing of his acute grasp of international terrorism. He said, ‘Ambassador Nicholson, this was an attack, not just on the United States, but on all of humanity.’ And, then he added, ‘We must stop these people who kill in the name of God.’”  

September 11, 2001 was a Tuesday.  

The next day, Wednesday, is when the Pope is scheduled each week to address the pilgrims gathered in St. Peter’s Square.

While John Paul II normally used this as a time for catechesis on the family or other issues, he set everything aside on September 12 to address the tragedy from which the world was still reeling.

Below is the full text of his words to the United States:

I cannot begin this audience without expressing my profound sorrow at the terrorist attacks which yesterday brought death and destruction to America, causing thousands of victims and injuring countless people. To the President of the United States and to all American citizens I express my heartfelt sorrow. In the face of such unspeakable horror we cannot but be deeply disturbed. I add my voice to all the voices raised in these hours to express indignant condemnation, and I strongly reiterate that the ways of violence will never lead to genuine solutions to humanity’s problems.

Yesterday was a dark day in the history of humanity, a terrible affront to human dignity. After receiving the news, I followed with intense concern the developing situation, with heartfelt prayers to the Lord. How is it possible to commit acts of such savage cruelty? The human heart has depths from which schemes of unheard-of ferocity sometimes emerge, capable of destroying in a moment the normal daily life of a people. But faith comes to our aid at these times when words seem to fail. Christ’s word is the only one that can give a response to the questions which trouble our spirit. Even if the forces of darkness appear to prevail, those who believe in God know that evil and death do not have the final say. Christian hope is based on this truth; at this time our prayerful trust draws strength from it.

With deeply felt sympathy I address myself to the beloved people of the United States in this moment of distress and consternation, when the courage of so many men and women of good will is being sorely tested. In a special way I reach out to the families of the dead and the injured, and assure them of my spiritual closeness. I entrust to the mercy of the Most High the helpless victims of this tragedy, for whom I offered Mass this morning, invoking upon them eternal rest. May God give courage to the survivors; may he sustain the rescue-workers and the many volunteers who are presently making an enormous effort to cope with such an immense emergency. I ask you, dear brothers and sisters, to join me in prayer for them. Let us beg the Lord that the spiral of hatred and violence will not prevail. May the Blessed Virgin, Mother of Mercy, fill the hearts of all with wise thoughts and peaceful intentions.

Today, my heartfelt sympathy is with the American people, subjected yesterday to inhuman terrorist attacks which have taken the lives of thousands of innocent human beings and caused unspeakable sorrow in the hearts of all men and women of good will. Yesterday was indeed a dark day in our history, an appalling offence against peace, a terrible assault against human dignity.

I invite you all to join me in commending the victims of this shocking tragedy to Almighty God' s eternal love. Let us implore his comfort upon the injured, the families involved, all who are doing their utmost to rescue survivors and help those affected.

I ask God to grant the American people the strength and courage they need at this time of sorrow and trial.

September 8 - The Nativity of the Blessed Virgin Mary (Attribute)

The Catholic Church celebrates today the birth of the Blessed Virgin Mary on its traditional fixed date of September 8, nine months after the December 8 celebration of her Immaculate Conception as the child of Saints Joachim and Anne.

The circumstances of the Virgin Mary's infancy and early life are not directly recorded in the Bible, but other documents and traditions describing the circumstances of her birth are cited by some of the earliest Christian writers from the first centuries of the Church.

These accounts, although not considered authoritative in the same manner as the Bible, outline some of the Church's traditional beliefs about the birth of Mary.

The “Protoevangelium of James,” which was probably put into its final written form in the early second century, describes Mary's father Joachim as a wealthy member of one of the Twelve Tribes of Israel. Joachim was deeply grieved, along with his wife Anne, by their childlessness. “He called to mind Abraham,” the early Christian writing says, “that in the last day God gave him a son Isaac.”

Joachim and Anne began to devote themselves extensively and rigorously to prayer and fasting, initially wondering whether their inability to conceive a child might signify God's displeasure with them.

As it turned out, however, the couple were to be blessed even more abundantly than Abraham and Sarah, as an angel revealed to Anne when he appeared to her and prophesied that all generations would honor their future child: “The Lord has heard your prayer, and you shall conceive, and shall bring forth, and your seed shall be spoken of in all the world.”

After Mary's birth, according to the Protoevangelium of James, Anne “made a sanctuary” in the infant girl's room, and “allowed nothing common or unclean” on account of the special holiness of the child. The same writing records that when she was one year old, her father “made a great feast, and invited the priests, and the scribes, and the elders, and all the people of Israel.”

“And Joachim brought the child to the priests,” the account continues, “and they blessed her, saying: 'O God of our fathers, bless this child, and give her an everlasting name to be named in all generations' . . . And he brought her to the chief priests, and they blessed her, saying: 'O God most high, look upon this child, and bless her with the utmost blessing, which shall be for ever.'”

The protoevangelium goes on to describe how Mary's parents, along with the temple priests, subsequently decided that she would be offered to God as a consecrated Virgin for the rest of her life, and enter a chaste marriage with the carpenter Joseph.

Saint Augustine described the birth of the Blessed Virgin Mary as an event of cosmic and historic significance, and an appropriate prelude to the birth of Jesus Christ. “She is the flower of the field from whom bloomed the precious lily of the valley,” he said.

The fourth-century bishop, whose theology profoundly shaped the Western Church's understanding of sin and human nature, affirmed that “through her birth, the nature inherited from our first parents is changed."

September 7 - Feast Day of St. Cloud

On September 7, the Catholic Church honors the memory of Saint Clodoald, popularly known as Saint Cloud, who escaped from violent political intrigue to pursue holiness as a monk and priest.

Born in 522, Clodoald was the grandson of the Frankish King Clovis I, whose conversion to orthodox Christianity – rather than the Arian heresy – made him the first Catholic ruler of present-day France.

After Clodoald's father Clodomir was killed in 524, he and his brothers Theudovald and Gunthar were raised by their grandmother Queen Clothilde, whom the Church now honors as St. Clothilde.

Clovis' kingdom had been divided equally among his four sons following his death in 511. In an effort to secure Clodomir's share of the territory after his death, two of Clodoald's uncles plotted to kill the three boys who were under the protection of the queen. While the uncles managed to kill Gunthar and Theudovald, Clodoald fled and was taken in by the archbishop Saint Remigius of Rheims,

Forced into seclusion by the plot against him, the young man became determined to renounce the power and wealth that had brought grief to his family. Placing himself in God's service, Clodoald lived in a small monastic cell where he pursued a life of asceticism and contemplative prayer. He gave his inheritance to the poor, and eventually became a disciple of the hermit St. Severinus near Paris.

No longer pursued by his uncles, Clodoald appeared before the bishop of Paris in 542. He formally received the monastic habit from the bishop, who cut off the long hair that had signified his Frankish royal origins. Clodoald eventually left Paris to live as a hermit in the forest for several years, growing closer to God in his contemplative vocation and studying Sacred Scripture extensively.

During these years, pilgrims began making their way to the hermitage, seeking his prayers which were known to work miracles. Though he had left Paris to live in anonymity and solitude, the hermit now sensed a need to return to the city, where he was ordained a priest in 551. His two murderous uncles are said to have repented of their deeds during the time of his ministry.

In 554 Clodoald returned to the monastic life, founding and leading a community of monks in the village of Nogent near Paris. There, he was known for his generosity toward the poor, and his attention to the work of religious instruction among the people. He died on Sept. 7, 560, at the age of 38.

Under the name of “St. Cloud,” Clodoald became the namesake of several cities and towns. These include the Parisian suburb of Saint-Cloud, and later St. Cloud, Minnesota, whose Catholic diocese has been placed under his patronage.

1 Corinthians 11:23-26

For I received from the Lord what I also delivered to you, that the Lord Jesus on the night when He was betrayed took bread, and when He had given thanks, He broke it, and said, "This is My body which is for you. Do this in remembrance of Me." In the same way also the cup, after supper, saying, "This cup is the new covenant in My blood. Do this, as often as you drink it, in remembrance of Me." For as often as you eat this bread and drink the cup, you proclaim the Lord's death until He comes.

1 Corinthians 11:23-26